This article aims to shed new light on John Donne's poetry of argument by placing it in the context of early modern logic. I analyze university curricula and the intellectual practices they prescribed--especially the norms of academic disputation and of syllogistic reasoning--before applying logical categories to a number of religious and secular poems. Donne uses logical terms, concepts, and processes to address questions of selfhood and subjectivity, especially from a gendered perspective; to map horizons of human knowledge and cognition in encounters with mortality; and to encourage reflection on the seductive qualities of logical and poetic form. Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves.

Don't have an account? This chapter argues that 1 Cor 2—16 has nothing to do with the veiling of women. The man is criticized for letting his hair grow long, because it was the overt sign of the active male homosexual. The woman, on the contrary, is blamed simply for not dressing her hair in the conventional manner. Lesbians were known by their short hair. The point of Paul's argument from creation in Gen 2 is that, if God intended no difference between male and female, he would have created them in the same way. The difference between the sexes, in consequence, is important.

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